An online community sharing the study and practice of Chan Buddhism

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13 Feb 2026
By Chuan Zhi
03 Jan 2026
29 Feb 2024
20 Mar 2023
20 Aug 2022
By Chuan Zhi Shakya

New to Chan? Start here . . .

  • Introductory Topics
  • Challenges on the Path
  • Poetry
  • Teaching Stories
By Chuan Zhi
There is a peculiar conflation that persists in Western understanding of Chan and Zen—a nesting doll of confusions in which ordination is mistaken for Dharma transmission, and Dharma transmission ...
By Chuan Zhi
Consciousness. We don't think about it, we don't act upon it. It's just there. We awaken in the morning and go to the bathroom and do those things, make coffee, eat a donut, take the dog out … and ...
By Chuan Zhi
Chan (Zen) is often viewed in one of two ways: as a religious institution, characterized by its lore, rhetoric, canonical texts, monastic customs and beliefs, or as a mystical/ascetic tradition which ...
By Chuan Zhi
The mystical realm of Chan cannot be discovered without the precondition of suffering.  Some people think that this is a pessimistic view, or a perverted view, of a practice (meditation) that can be ...
By Chuan Zhi
Attachment, we are told by all Buddhist sects, is the central cause of suffering.  Not the kind of suffering we endure when we have a cold, or accidentally slam the car door on our hand, but the ...
By Chuan Zhi & Ming Zhen
If there is one word with which we can summarize the beauty of Buddhist thought, that word is Dharma. We cannot read a book about Buddhism without encountering this term, yet its definition is as ...
By Chuan Zhi
Suffering is integral to the Zen path. It is, in fact, a prerequisite. Zen is not an easy path and we must be highly motivated in order to travel it. In physics as in Zen, every action has an equal ...
By Chuan Zhi
How do we begin with Zen? We don't start climbing Mt. Everest from the third base station. We start at the very bottom, climb a bit, set up camp, wait for a few days to let ourselves adjust to the ...
By Fa Dong Shakya, OHY
In her bestselling spiritual memoir "Eat, Pray, Love", Elizabeth Gilbert tells a delightful story of a great Hindu teacher who led his followers in daily meditation in his ashram. The only problem ...
By Fa Lohng (Koro Kaisan)
Students who come to my weekly Dharma talks (or who meet regularly with me in private) are often confronted with my insistence that they view the world more holistically.  This is typically ...
By Fa Dao Shakya
Meditation is a key factor in Chan / Zen and Buddhism in general -- and yet we have no monopoly on the concept of meditation as a spiritual pursuit. Every religion has a tradition approaching ...
By Fa Lohng
The Great Way is gateless, approached by a thousand paths. Pass trough this barrier, you walk freely in the universe. One of the principal Zen texts from thirteenth century China is a collection of ...
By Fa Gong, OHY
Consider our first multi-day meditation retreat. After a couple of days of discomfort, both physical and psychological, the rebellious ego begins to question the authority of the "strange Oriental ...
By Fa Gong, OHY
What is a "precept"? We Buddhists are all very aware of the five precepts (ore more or less depending on what school we associate with) we have taken when we chose to become Buddhists. But it seems ...
By Fa Gong, OHY
Right Speech is not just about morality, or even limited to wisdom teachings. It is also about Right Mindfulness and contemplative discipline, about identifying, labeling, and being mindful of ...
By Fa Che, OHY
Buddhism brings many of us to understand that individualism does not exist and is a delusion: that there is no birth, no death, no self, no "I" that exists as an independent reality. We come to ...

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  • Science & Culture
  • The Hua-Tou
  • Death & Dying
  • Advanced Topics
By Rene D. Seymour
So. I must admit. I WAS on Facebook. It seemed to be the happening thing, so I wanted to know what was happening about it. Before I knew how it worked, I posted all sorts of things, some funny, some ...
By Chuan Zhi
The universe, physicists tell us, has no edge, yet the mass, and other “stuff” like dark matter, are all more or less uniformly distributed throughout. Even stranger, if you take a long journey ...
By Chuan Zhi
The universe, governed by power and the law power obeys, conforms to a dualistic principal of yin and yang, eros and logos, shakti and Shiva. We cannot separate them. Only through spiritual labor can ...
By Chuan Zhi
A human being is part of the whole called by us universe, a part limited in time and space. We experience ourselves, our thoughts and feelings, as something separate from the rest. A kind of optical ...

Translated by Upasaka Fa Jin

Not this! Not this!

U osnovi, uzrok patnje je zbog naše privrženosti, naše želje za, ljudima, mjestima, stvarima, mislima i mišljenjima. Buddhino rješenje problema patnje je odmak od svih tih stvari. No, razbijanje povezanosti može biti vrlo teško. Što je dulje privrženost ili želja postojala, teže je razbijanje i bolniji proces. Ipak, to je nužan korak za duhovni život. To je ono što mi ponekad nazivamo "duhovni rad". 

 

"Neti! Neti!", prevođeno kao "Ne ovaj! Nije ovo!" ili "Ni ovaj! Niti to!" pojavljuje se u nekoliko drevnih indijskih tekstova, uključujući Upanišada koji su napravili ranoitemelj za Buddhsim, Džainizam i Hinduizam. Za najraniji Upanišade misli se kako su napisana tijekom 6. stoljeća prije Krista, ali verbalni prijenosi prethodili su ove spise stoljećima. 

 

Svrha ove drevne prakse je zanijekati, kroz kontinuiran i progresivan trud, sve što nije od posluge: u indijskim uvjetima, Atman; u budističkim smislu, eteričnih Ja, Dharma, ili apsolutne stvarnosti. 
 
U suvremenom zapadnom rječniku moglo bi se reći kako kroz ovu metodu nastojimo ograditi ego iz naše osjetilne percepcije, jer je ego koji žudi za privrženošću, a privrženost je ona zbog koje je ego nastao. Prije nego što počnemo s tom praksom, imparitiv je da smo uistinu tražimo, svim srcem i umom i voljom, da pobjegnemo iz samsare, od stanja patnje. 

 

Ova praksa neće raditi ako je olako shvatimo, ako kratko spasenja smatramo ciljem. Dakle, ovako praksa izgleda iz praktičnog gledišta. Gdje god se um pomjera, promatramo pokret, promjenu, i na što god um postaje fiksiran nakon dugo promatranja podsjetimo se "nije to!". 

 

Ako gledamo prema gore i vidimo svjetiljku, promatramo vezu uma s njom i zanijekamo ju: "Nije ovo" Ako mislimo o nečemu što smo učinili jučer što je učini da se osjećamo na određeni način, prepoznajemo um na što misli i negiramo: "Nije ovo". 

 

Kada hodamo prema našem automobilu, promatramo gibanje našim nogu, Disnje, kretnje naših ruku, i sve to negiramo: "Nije ovo". 

 

Eventualno ta praksa postane navikom, a mi ne moramo se podsjećati da negira ciljeve pozornosti uma - to se događa utomatski. S vremenom, kada su presiječene sve privrženosti, um postaje spreman za prosvjetiteljsko iskustvo, iskustvo u kojem smo svjedoci našeg pravog ja, naš Buda Priroda, Atman.