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A wondrous little book has joined the unofficial canon of “American Zen.” And like most things wondrous and miraculous, it is a pebble that deserves to splash the pond like a boulder. Answer Your Love Letters is a collection of essays, thoughts and letters by Adam Genkaku Fisher, an American Zen student in the Japanese lineage of Kyudo Nakagawa Roshi. He operates the Black Moon Zendo – a small zazen space which he built in the back yard of his home in Massachusetts.

Book Review by Fa Dao Shakya: Answer Your Love Letters: Footnotes To A Zen Practice by Adam Genkaku Fisher

lovelettersA wondrous little book has joined the unofficial canon of “American Zen.” And like most things wondrous and miraculous, it is a pebble that deserves to splash the pond like a boulder.

Answer Your Love Letters is a collection of essays, thoughts and letters by Adam Genkaku Fisher, an American Zen student in the Japanese lineage of Kyudo Nakagawa Roshi. He operates the Black Moon Zendo – a small zazen space which he built in the back yard of his home in Massachusetts. He is also one of the many little-known Dharma Teachers in the United States. A “man of no rank” content to be a Man of no rank, he has supported his own learning efforts, teaching efforts and family via occupation as a journalist at a small newspaper and the various jobs that would do that duty at any given time.

Answer Your Love Letters is very much “chop wood, carry water” zen. The essays and stories are taken from life. Unlike intellectualized zen, they are written as humble snapshots from life, often in the first person and with a journalist’s sparcity of words. The lessons in the stories shine through with the clarity of a single kanja brushed by a calligrapher’s hand. They are at once unassuming and ingenious.

Genkaku Fisher’s language and treatment are as fine or coarse as the need of a given piece dictates. His voice is as frank and earthy as a friend in the pub.

Speaking of his own moment of doubt at one point in his practice, he notes “The questions rolled off of my mind’s tongue one after another. They were cranky, they were filled with sadness, and sometimes they laughed with a nonosecond’s worth of clear light. And always the central question remained: “Is this bullshit or not?”

In an essay on Death, he notes eloquently “It is not a matter of sadness that things come and go. If it were a matter of sadness, the universe would be filled with nothing but a bunch of Sadsacks. But the universe is filled with joy and sorrow, laughter and tears, dancing and smiling, sunshine and rain. Moment after moment, birth and death, death and birth. Birthdeath. Deathbirth. None of it would be possible without you or me, but me and you are nothing but moment after moment.”

When Genkaku approaches teachings and sutras, his down-to-earth approach remains. They Are presented in a converstional tone rather than intellectualized explication. Like teachers (or students – same thing) discussing the matter on the couch in the living room. No argument about the refinements of Pali or Sanscrit translations, Japanese or Chinese iterations – just “here’s what it says and here’s how it works as I see it.”

In a world of would-be gurus and academic discourse, Answer Your Love Letters is a gem. The adventures of one man in samsara. An Everyman’s Guide to the Zen Experience written in Everyman’s language. He practices what he preaches in a couplet called Wisdom:

“Wisdom is what makes people happy.
Wise (wo)men are just fins on the car.”

Rev. Fa Dao Shakya is Director of the Zen Buddhist Order of Hsu Yun. He offers one-to-one Dharma instruction through the Ozark Zen Center.

 

Sutras and Shastras

Since there is no difference between the Shakti and the one who embodies her, nor between substance and object, the Shakti is identical to the Self. The energy of the flames is nothing but the fire. All distinction is but a prelude to the path of true knowledge. The one who reaches the Shakti grasps the non-distinction between Shiva and Shakti and enters the door to the divine. As space is ...

Thus have I heard. One morning, when the Buddha was staying near Shravasti in the jeta grove of Anathapindika's estate, He and His company of twelve hundred and fifty monks went into the city to beg for their breakfast; and after they returned and finished their meal, they put away their robes and bowls and washed their feet. Then the Buddha took His seat and the others sat down before Him.

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There is a teaching (dharma) which can awaken in us the root of faith in the Mahayana, and it should therefore be explained. The explanation is divided into five parts. They are (1) the Reasons for Writing; (2) the Outline; (3) the Interpretation; (4) on Faith and Practice; (5) the Encouragement of Practice and the Benefits Thereof. Someone may ask the reasons why I was led to write this ...

This is what should be done By one who is skilled in goodness, And who knows the path of peace: Let them be able and upright, Straightforward and gentle in speech. Humble and not conceited, Contented and easily satisfied. Unburdened with duties and frugal in their ways. Peaceful and calm, and wise and skilful, Not proud and demanding in nature.

The Buddha's Teaching on Loving-kindness
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Thus have I heard. At one time the Blessed One together with many of the highest Bodhisattvas and a great company of Bhikshus was staying at Rajagaha on Mt. Gridhrakuta. The Blessed One was sitting apart absorbed in Samadhi Prajna-paramita. The Venerable Sariputra, influenced by the Blessed One absorbed in Samadhi, spoke thus to the Noble Bodhisattva Avalokitesvara:

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The Platform Sutra of Hui Neng became a pivotal treatise in the history of Chan, often used as a distinguishing mark of Souther School Chán.  An important resource for anyone interested in the historical devolopment of Chán Buddhism in China. The Master Hui-neng ascended the high seat at the lecture hall of the Ta-fan Temple and expounded the Dharma of the Great Perfection of Wisdom, and ...

By NA
Avalokiteshvara Bodhisattva, when practicing deeply the Prajna Paramita, Perceived that all five skandhas are empty&nbsp And was saved from all suffering and distress. O Shariputra, form does not differ from emptiness; Emptiness does not differ from form. That which is form is emptiness; That which is emptiness form.

The Heart Sutra -- "The Heart of the Perfection of Great Wisdom" Sutra

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By the Buddha

Sayings of the Buddha

Speak not harshly to anyone; those thus spoken to will retort. Vindictive speech begets sorrow, and retaliatory blows may bruise you.
-- Canto X.5

Even though a man be richly attired, if he should live in peace, calm, controlled, assured, leading a holy life, abstaining from inflicting injury upon all creatures, he is truly a brahmana, a recluse, a bhikkhu.
-- Canto X.14

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I have heard that on one occasion the Blessed One, on a wandering tour among the Kosalans with a large community of monks, arrived at Kesaputta, a town of the Kalamas. The Kalamas of Kesaputta heard it said, "Gotama the contemplative — the son of the Sakyans, having gone forth from the Sakyan clan — has arrived at Kesaputta. And of that Master Gotama this fine reputation has spread: 'He ...

Death & Dying

By Chuan Zhi

When we recognize that the ego doesn't exist in any real sense but only as an artifice of the mind, there's nothing that needs explaining anymore: the notion of reincarnation is seen as nothing more than an intellectual game. The person, like the raindrop, merges into the sea of the Dharmakaya, a sea where individuality, in any mode of conception, is totally obliterated. Does one molecule of ...

By Carl Gustav Jung
Carl Jung was, and continues to be, a tremendous influence on matters of spiritual consciousness in the western hemisphere. He was deeply interested in the psychological and spiritual underpinnings of Zen Buddhism and other eastern religions and for many years collaborated with Zen scholars and priests such as D. T. Suzuki. Between them, an amalgam of psychology and spirituality took shape that ...
By John Donne
Perchance, he for whom this bell tolls may be so ill, as that he knows not it tolls for him; and perchance I may think myself so much better than I am, as that they who are about me, and see my state, may have caused it to toll for me, and I know not that. The church is Catholic, universal, so are all her actions; all that she does belongs to all. When she baptizes a child, that action concerns ...
By Jalai Al-Din
I died from the plant, and reappeared in an animal; I died from the animal and became a man; Wherefore then should I fear? When did I grow less by dying? Next time I shall die from the man, That I may grow the wings of angels. From the angel, too, must I seek advance; All things shall perish save His face Once more shall I wing my way above the angels; I shall become that which entereth not the ...
By Chuan Zhi

My first encounter with a Zen teacher happened when I was in my late twenties. Zen had been an interest of mine for nearly a decade before this chance encounter with a person of Zen. I had never thought seriously about actually DOING Zen, but I liked reading the philosophies that came from Zen literature. Doing Zen was, well, something I thought I would never be able to do: it required detaching ...

By Michael Gellert
“Death,” Jung wrote in 1945 not long after his heart attack, “is the hardest thing from the outside and as long as we are outside of it. But once inside you taste of such completeness and peace and fulfillment that you don’t want to return.”1 Jung was speaking here of his out-of-body, near-death experience, whose gripping effect indeed made it difficult for him to return to the world of ...