An online community sharing the study and practice of Chan Buddhism

Painting by Fa Ming 

"Thou, Brahman Immortal,
And thou, woven of clay
(Two beings, yet one.) -
Like two beautiful birds,
Golden of plumage,
Companions inseparable,
Perched high up on the branches
Of the selfsame tree -
As man, though tastest
The sweet fruits of the tree,
The sweet and bitter fruits;
But as Brahman, master of Maya,
Thou remainest unseen,
Immobile,
Calmly observing."

- From the Svetasvatara Upanishad

Translated by Swami Prabhavananda and Frederick Manchester

Sutras and Shastras

Since there is no difference between the Shakti and the one who embodies her, nor between substance and object, the Shakti is identical to the Self. The energy of the flames is nothing but the fire. All distinction is but a prelude to the path of true knowledge. The one who reaches the Shakti grasps the non-distinction between Shiva and Shakti and enters the door to the divine. As space is ...

Thus have I heard. One morning, when the Buddha was staying near Shravasti in the jeta grove of Anathapindika's estate, He and His company of twelve hundred and fifty monks went into the city to beg for their breakfast; and after they returned and finished their meal, they put away their robes and bowls and washed their feet. Then the Buddha took His seat and the others sat down before Him.

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There is a teaching (dharma) which can awaken in us the root of faith in the Mahayana, and it should therefore be explained. The explanation is divided into five parts. They are (1) the Reasons for Writing; (2) the Outline; (3) the Interpretation; (4) on Faith and Practice; (5) the Encouragement of Practice and the Benefits Thereof. Someone may ask the reasons why I was led to write this ...

This is what should be done By one who is skilled in goodness, And who knows the path of peace: Let them be able and upright, Straightforward and gentle in speech. Humble and not conceited, Contented and easily satisfied. Unburdened with duties and frugal in their ways. Peaceful and calm, and wise and skilful, Not proud and demanding in nature.

The Buddha's Teaching on Loving-kindness
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Thus have I heard. At one time the Blessed One together with many of the highest Bodhisattvas and a great company of Bhikshus was staying at Rajagaha on Mt. Gridhrakuta. The Blessed One was sitting apart absorbed in Samadhi Prajna-paramita. The Venerable Sariputra, influenced by the Blessed One absorbed in Samadhi, spoke thus to the Noble Bodhisattva Avalokitesvara:

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The Platform Sutra of Hui Neng became a pivotal treatise in the history of Chan, often used as a distinguishing mark of Souther School Chán.  An important resource for anyone interested in the historical devolopment of Chán Buddhism in China. The Master Hui-neng ascended the high seat at the lecture hall of the Ta-fan Temple and expounded the Dharma of the Great Perfection of Wisdom, and ...

By NA
Avalokiteshvara Bodhisattva, when practicing deeply the Prajna Paramita, Perceived that all five skandhas are empty&nbsp And was saved from all suffering and distress. O Shariputra, form does not differ from emptiness; Emptiness does not differ from form. That which is form is emptiness; That which is emptiness form.

The Heart Sutra -- "The Heart of the Perfection of Great Wisdom" Sutra

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By the Buddha

Sayings of the Buddha

Speak not harshly to anyone; those thus spoken to will retort. Vindictive speech begets sorrow, and retaliatory blows may bruise you.
-- Canto X.5

Even though a man be richly attired, if he should live in peace, calm, controlled, assured, leading a holy life, abstaining from inflicting injury upon all creatures, he is truly a brahmana, a recluse, a bhikkhu.
-- Canto X.14

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I have heard that on one occasion the Blessed One, on a wandering tour among the Kosalans with a large community of monks, arrived at Kesaputta, a town of the Kalamas. The Kalamas of Kesaputta heard it said, "Gotama the contemplative — the son of the Sakyans, having gone forth from the Sakyan clan — has arrived at Kesaputta. And of that Master Gotama this fine reputation has spread: 'He ...

Challenges on the Path

By Chuan Zhi

In today's world, where extreme socio-political discord is happening both in the United States and globally, finding equanimity can seem impossible. Many of us grapple with deep despair brought on by a relentless stream of disheartening news: threats of violence from right-wing extremists, tragic mass shootings in schools and places of worship, dissolution of government services, and the ...

By Chuan Zhi

Religious affiliation gives us a powerful sense of familial belonging, of feeling embraced by a like-minded group of people, and can strengthen our resolve to practice. Religious groups can become a central part of our life, and devotion to them is often encouraged by the organization to help foster solidarity among its members, expand fund-raising opportunities, and strengthen social, ...

By Chuan Zhi
Some years ago I met a woman in her early sixties who told me she had been doing Zen for over forty years.  She told me the number of hours she had meditated throughout those years, a number somewhere in the thousands, and seemed proud for having attained such a great lifetime achievement.   We stayed in touch for some years, becoming friends, and over time she began asking me why she hadn’t ...
By Chuan Zhi
I was approached recently by a man in his middle years who had spent much time sitting with various Zen groups around the country.   He had left one after another after being disillusioned with each.  In one, the head teacher was having an open affair with a student, to his wife’s chagrin.  In another, the hierarchies of the students made it feel like a prison.  Others were cold and ...
By Chuan Zhi
Lévy-Brühl’s conceptions of the Participation Mystique and Projection are especially valuable to Zen/Chan practitioners seeking to avoid some of the problems that can appear when joining a group or aligning oneself with a teacher.  I present these two interconnected concepts in hopes that they will help Chan initiates avoid some common problems that, unfortunately, arise all too often with ...
By Chuan Zhi

What is it about us humans that we seek, with such ferocity, to belong to a group, to the extent that some of us will believe whatever we are told to believe for the sake of the group? We put our own identity aside in favor of the group's identity. That's what we saw in the People's Church of Jim Jones in the extreme - and it lead to mass suicide and murder. Are we all susceptible of "losing ...

By Chuan Pu, OHY
The questions I am most frequently asked concern the need to share the recovery process with others. "Why do I need to join a support group such as Alcoholics Anonymous (AA)? Why can't I succeed on my own?" I usually answer by giving my own history; and, to some degree or ther, another substance abuser can recognize his or her own story in mine. In a recovery program we have two terms: Quitting ...